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Some celebrate “sex work” as an inherent human right and, in particular, as a women’s right of sexual expression and an arena in which women can exercise disproportionate control over men.At this end of the spectrum of theories about “sex work”, what began as an understanding of how economic necessity drives women into the sex industry has become a celebration and expression of women’s empowerment.It is predicated on the idea that, as all sex is commodified under capitalism, what can broadly be termed erotic labour is another service that can be bought or sold like any other.
Accurate figures are hard to come by, but there is a general consensus that the last two decades have seen a resurgence in the international sex industry, including street prostitution, the voluntary or forced migration of women to work in the sex industry and the proliferation of lap dancing clubs.
Within feminist thinking there are opposed views on sex work and violence against women.
Radical feminists in alliance with neoconservatives campaign for the abolition of prostitution and, in the interim, are supporting legislation that proposes the criminalisation of men.
This article does not suggest that sex work is “a job like any other”—however, the term sex work will be used, first because it avoids the moral condemnation often attached to the word prostitute.
Second, this term is used because women who directly sell sex on the streets, in flats or in brothels are only a subset of a much larger number of women who work in the sex industry.