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“Goodwives,” said a hard-featured dame of fifty, “I’ll tell ye a piece of my mind.It would be greatly for the public behoof, if we women, being of mature age and church-members in good repute, should have the handling of such malefactresses as this Hester Prynne. If the hussy stood up for judgment before us five, that are now here in a knot together, would she come off with such a sentence as the worshipful magistrates have awarded? ” “Ladies,” said one hard-faced woman of fifty, “I’ll give you a piece of my mind.It would serve the public good if mature, church-going women like us were allowed to deal with hussies like Hester Prynne. If the five of us passed judgment on this slut, would she have gotten off as lightly as she has before the magistrates?In human sexuality, slut-shaming is a form of social stigma applied to people, especially women and girls, who are perceived to violate traditional expectations for sexual behaviors.But the women standing in front of that prison door were less than fifty years from the time when manly Queen Elizabeth was the model for femininity.Being the queen’s countrywomen, these women were raised on the same English beef and ale, which combined with an equally coarse moral diet to make them who they were.But given the harsh Puritan character, one could not be so sure about the cause for this scene.Perhaps a lazy servant or rebellious child was about to be publicly whipped.
by stating that the crime was caused (either in part or in full) by the woman wearing revealing clothing or acting in a sexually provocative manner, before refusing consent to sex, and thereby absolving the perpetrator of guilt. Not when it comes to sexual permissiveness," published in the Journal of Social and Personal Relationships, notes that sexually lenient individuals are judged more negatively than non-permissive peers, which places those who are more permissive at risk of social isolation.It might be, too, that a witch, like old Mistress Hibbins, the bitter-tempered widow of the magistrate, was to die upon the gallows.In either case, there was very much the same solemnity of demeanour on the part of the spectators; as befitted a people amongst whom religion and law were almost identical, and in whose character both were so thoroughly interfused, that the mildest and the severest acts of public discipline were alike made venerable and awful.In their morals as in their bodies, these women were coarser than women these days.Today, six or seven generations removed from those ancestors, women are smaller and more delicate in frame and character.